The Crisis is Capitalism

capitalism-crash-e1466891639998

Life under the Trump regime is, at times, almost surreal. Every day seems to bring a new Twitter tirade, White House squabble, or scandal. Never in my life can I recall reading in the newspaper that the secretary of state openly referred to the president as a “fucking moron.”

It is almost like something straight out of Alice’s Adventures in Wonderland. Consider this characteristically irrational exchange between Alice and the Cheshire Cat:

“But I don’t want to go among mad people,” Alice remarked.

“Oh, you can’t help that,” said the Cat. “We’re all mad here. I’m mad. You’re mad.”

“How do you know I’m mad?” said Alice.

“You must be,” said the Cat, “or you wouldn’t have come here.”

Many people have remarked that just keeping up with the daily news is both exhausting and depressing. The headline of the lead editorial in the October issue of Socialist Worker seems to sum up Trump’s brand of “shock and awe” politics, best: “Our resistance in the era of political whiplash.”

The SW editors write:

Think about it: In less than a month’s time, we witnessed the far-right carnival of hate in Charlottesville and a murderous attack on anti-racist demonstrators; the unnatural disasters of [hurricanes] Harvey and Irma confirming the destruction that capitalism has caused through climate change and greed; more nuclear saber-rattling by the world’s main super-bully in Washington; and the Trump administration ending DACA protections for undocumented youth now threatened with deportations to places most don’t remember.

This seemingly non-stop “political barrage,” they add, “is a central part of the right’s strategy: to stun opponents into inaction.”

We are, needless to say, living in radical times. And radical times call for radical politics.

Capitalism is currently in deep crisis. The elites no longer have any credibility. Where once the meritocratic Horatio Alger model of improving one’s living standards through hard work and educational achievement at least held some modicum of truth for working-class Americans, this ruling-class principle no longer holds any currency.

For the first time in decades, an entire generation of young adults will be worse off financially than their parents. And this is despite the fact that millennials are the most educated generation in history. (They are also the most debt-burdened from the ever-increasing costs of college education.)

These diminished economic prospects are compounded by a menacing plague of opioid addiction that, in 2016 alone, claimed an estimated 64,000 lives.

As a result, nearly half of millennials believe the so-called “American Dream,” is dead, according to a 2015 Harvard Institute of Politics survey. Where once the bourgeois elite could at least hold out the promise that if you work hard you too can join the middle-class—if not the rich—now the prospects for working-class people have been reduced to merely hoping a climate-change augmented hurricane or forest fire does not destroy your home and all your belongings.

Now, if that ain’t a reason to stand in patriotic reverence for our national anthem during commercialized spectator sports, well, you must just hate The Troops, you son of a bitch!

Wealth inequality is, in fact, far worse than most Americans realize. Of the $30 trillion in wealth the U.S. has gained since the end of the Great Recession of 2008, the 400 richest individuals received an average of $2,500,000,000 each. Those in the bottom 80 percent, meanwhile, got roughly $13,000 each.

And working-class wages remain stagnant. “Income for the working-age bottom 50%,” writes economist, Paul Buchheit, “has not improved since the late 1970s. The share of all income going to the poorest 50% has dropped from 20 to 12 percent. The share going to the richest 1% has risen from 12 to 20 percent.”

While it is not unusual for capitalism to periodically go into crisis (indeed, Karl Marx and Frederick Engels understood that the unplanned, unmanaged nature of capitalism makes it inherently prone to crisis), the scale of this particular economic crisis has not been seen since the Gilded Age of the 1920s.

Marxist economist, Richard Wolff suggests labeling this “new period” of capitalism “post-neoliberal,” “post-globalized,” or “neo-nationalist.” Whichever term one prefers, Wolff describes this era as one in which,

[T]he major corporations, the top 1% they enrich, and the top 10% of managers and professionals they employ will no longer provide the rest of us anywhere near the number of well-paid jobs and generous government policies of the post-1945 period. Given this reality for them, they could hypothetically reduce, more or less equally across the board, the jobs, incomes, and public services available to the bottom 90% of the US population. But at least in the short run, this is politically too dangerous.

Wolff continues:

The only other option they see is to divide the bottom 90% into two groups. For the favored one, jobs, incomes, and standards of living will be only marginally reduced or perhaps, if possible, marginally improved. For the other group, their economic situation will be savaged, reduced to conditions formerly associated with seriously underdeveloped parts of the planet. The time has thus arrived in the US for a major struggle—economically, politically, and ideologically—over just who will be in those two groups. The violence lurking in this struggle has surfaced so far most starkly and provocatively in the murder of [Heather Heyer] at Charlottesville. It reflects the stakes in the proliferating struggles.

And the crisis of capitalism is not relegated to the United States. Britain’s unexpected vote to leave the European Union (EU) last year (“Brexit”), along with the recent uprising in Catalonia for independence from Spain represent, for the power elite, dramatic threats to the neoliberal status quo. That neoliberal order is crumbling—and the bourgeois ruling class is scared to death.

Their fear is compounded here at home with the expectation-shattering election of Donald Trump.

Hillary Clinton was the ruling class’ preferred candidate. Her political experience and proven loyalty to corporate capitalism made her the logical successor to Barack Obama’s Wall Street-friendly policies. For the ruling class, Clinton represented not so much the “lesser evil” as liberals frequently describe the Democratic candidate, but, to use Black Agenda Report executive editor, Glen Ford’s phrase, the “more effective evil.”

But Trump is a wild card.

His erratic and unpredictable behavior makes him difficult for the bourgeois—as well as the elements of the so-called “Deep State” (the FBI, CIA, military-industrial complex, etc.)—to control. And much of Trump’s agenda concerning immigration and nationalism flies in the face of a global capitalist order that, for decades, has relied on cheap, under-paid and easily exploited immigrant labor.

Yet, Trump is merely a symptom of the larger disease of capitalism. While I am all for removing Trump from office (with the understanding that the homophobic, Christian evangelical, Mike Pence would take his place), the fact is life in pre-Trump America was hardly a paradise for working-class people.

Thus, the left’s goal cannot be to merely vote for Democrats in 2018, and Kamala Harris or Cory Booker in 2020–though this is precisely what many liberals advocate. The inconvenient truth is that the corporatist, neoliberal policies of Bill Clinton and Obama paved the way for President Trump. We cannot simply return to business as usual.

Instead, we must build on the renewed interest in socialism, particularly among young people, that Bernie Sanders helped spark. The International Socialist Organization (ISO), which I am a dues-paying member of, has seen record turnout at its weekly public meetings in branches throughout the country. And interest has only increased since the start of the fall 2017 college semester.

People are clearly hungry for a radical politics that both speaks to their lived conditions, and can help them fight back against the proto-fascist far-right. Now is the time to tap into that hunger, and build a viable working-class movement that can agitate for tangible reforms in the here in now, as well as point the way forward to a more just, egalitarian, and sustainable socialist future.

“[H]ere it becomes evident that the bourgeoisie is unfit any longer to be the ruling class in society, and to impose its conditions of existence upon society as an overriding law,” Marx and Engels wrote in The Communist Manifesto in 1848.

… The advance of industry, whose involuntary promoter is the bourgeoisie, replaces the isolation of the laborers, due to competition, by their revolutionary combination, due to association. The development of modern industry, therefore, cuts from under its feet the very foundation on which the bourgeoisie produces and appropriates products. What the bourgeoisie therefore produces, above all, are its own grave-diggers. Its fall and the victory of the proletariat are equally inevitable.

Editor’s note: Red Flag does not support or endorse any WordPress-sponsored advertisements that may appear on readers’ screens. This is another reason why workers, including writers, need to own the means of production–or in this case, the Internet.

If you like this essay feel free to share it widely (Facebook, Twitter, all that stuff…). Adam Marletta can be reached at adamd.marletta@gmail.com.

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The Re-Branding of the Alt-Right

Tread
Libertarianism: Because that is exactly what America needs–another capitalist party.

AUGUSTA, MAINE- The alt-right’s pathetic efforts to re-brand itself in the wake of the events in Charlottesville, and its overwhelming defeats in Boston and Berkeley, California, last month, were on full display in Maine, this past weekend. A right-wing “free speech” rally in Augusta on September 30 was little more than a thinly-veiled attempt to disguise the demonstrators’ racist, white nationalist views.

Fortunately, nearly 100 protesters—including many from local socialist organizations—turned out to oppose them.

The coalition of left groups included the Portland, Maine branch of the International Socialist Organization (ISO), along with the John Brown Gun Club, The Socialist Party of Maine, the NAACP of Bangor, the Southern Maine IWW, and the Maine chapter of the Democratic Socialists of America (DSA), among others. The groups gathered across from the Capitol Building, where the right-wing rally was taking place.

The organizers of the alt-right demonstration, bearing the generic name, “Rally to Denounce Political Violence,” seemed, at first glance, to represent an odd combination of libertarians, right-wingers, out-of-state political candidates (most of them running as Libertarians), and even a few Occupy Wall Street activists.

But closer inspection of the rally’s principal organizers reveals many familiar faces and themes of the so-called “alt-right.”

For starters, John Rasmussen, a Portland native and organizer of the rally, also helped assemble the original Boston “Free Speech” rally, back in May. Boston NPR-affiliate, WBUR, described the rally, at the time, as a coalition of “veterans, ex-police, Tea Party Republicans and young people affiliated with the self-described ‘alt-right’—a conservative faction that mixes racism, white nationalism, anti-Semitism and populism…”

Other rally organizers, including an individual who goes only by the name Jarody, have a clear online history of expressing or demonstrating support for white nationalist and far-right views. The cartoon character, Pepe the Frog, widely viewed as the alt-right’s mascot, features prominently on the organizers’ social media pages. One woman showed up to the Augusta rally wearing a hat featuring the character.

A social media page for the “Rally to Denounce Political Violence” described the event as a “day to denounce the violence that has arisen recently due to political fearmongering. We advocate for peaceful discussion and the spread of ideas from all points of view.”

The rally organizers even had the gall to conclude the event summary with a quote from Dr. Martin Luther King, Jr.

Yet as Portland ISO member, Erica Hall observed, the free-market, austerity-pushing, privatization policies libertarians advocate are, themselves, a form of violence.

“Libertarians are capitalists, and capitalism is inherently violent,” Hall said. “They make these forms of oppression make sense to people, as if they are natural. But of course, they are not.”

Indeed, ripping apart the already frayed social safety net, abolishing public programs and social services, replacing public schools with private or charter schools, and valuing private property over human lives, are all forms of political violence against poor and working-class people.

Of course, the “Rally to Denounce Political Violence” conveniently overlooked all of these forms of violence. Its focus was, instead, exclusively on the purported violence of the left—particularly anti-fascist groups like Antifa and the Black Bloc anarchists.

——————

THE RIGHT in Maine is clearly taking a page out of Donald Trump’s book—condemning violence on “both sides,” even though it is really only their side that is actively seeking to perpetuate violent acts and intimidation. Its members seek to draw a moral equivalency between the Ku Klux Klan and Antifa, suggesting that both are equally responsible for promoting violence.

Jarody pushed this false equivalency in an interview with the Portland Phoenix’s Nick Schroeder, prior to the rally.

“We’ve got groups like Antifa and the John Brown Gun Club coming to oppose us,” said Jarody. “I’d like to see the organizers of the counter-rally make sure to rein in those on their side who might show up to incite violence.”

This is, of course, a baseless comparison.

The efforts of anti-fascists to defend themselves and marginalized people—violently, if necessary—is in no way comparable to the racism and hate-mongering incited by the KKK and neo-Nazi groups. While those of us in the ISO often disagree with Antifa and Black Bloc’s confrontational tactics, we fully reject the alt-right’s attempts to conflate the two.

As a joint press release issued by the left-wing coalitions stated, “This event, the ‘Rally to Denounce Political Violence,’ … is an attempt to provide shelter for alt-right ideologies under the guise of free speech.”

Perhaps most tellingly, Jarody refused to concede to the Phoenix’s Schroeder that the murder of 32-year-old activist, Heather Heyer, is a form of political violence.

“Nobody knows what [was] going on in that guy’s head,” Jarody told Schroeder, referring to assailant, James Alex Fields, who drove his car into a group of ISO activists, killing Heyer. “Nobody knows what his intentions were. Even though we have footage of it, that’s basically the work of lawyers [sic]. I’d have to listen to what [Fields] says up on the stand.”

Rasmussen, in an interview on a local right-wing radio station a few days prior to the rally, was similarly evasive in his description of Fields’ murder of Heyer.

“Everybody is attacking everybody right now,” Rasmussen said when asked about the events in Charlottesville, on August 12. This cop-out of a reply prompted the conservative interviewer to respond merely, “Okay,” and move on to another topic.

Rasmussen then launched into a rambling, mostly incoherent tirade about how the alleged violence of the left is “going to cycle incredibly fast,” and conservatives are in danger of “walking right into their [the left’s] trap.”

Still, the right’s newfound strategy is clear. They want to paint leftists and anti-racists as unhinged, violent instigators, deeply intolerant of the right’s freedom of speech. Consider this the alt-right’s attempt to re-brand itself as the “alt-light.” They are desperately trying to bury their overt appeals to white nationalism and anti-Semitism, while casting themselves as victims of an antagonistic extreme left that is out for blood.

But counter-protesters were not buying any of it. They understood all too well that this poorly disguised, “free speech” rally was the same vile, rotten right-wing product in a slightly different package.

Indeed, the left easily outnumbered the 20 or so right-wingers who ultimately showed up the Augusta rally. The Portland ISO raised chants and sold copies of the ISO’s monthly newspaper, Socialist Worker. Our group conveyed the strongest political orientation among a friendly, but politically mixed crowd.

A version of this essay also appeared on Socialist Worker.org.

Editor’s note: Red Flag does not support or endorse any WordPress-sponsored advertisements that may appear on readers’ screens. This is another reason why workers, including writers, need to own the means of production–or in this case, the Internet.

If you like this essay feel free to share it widely (Facebook, Twitter, all that stuff…). Adam Marletta can be reached at adamd.marletta@gmail.com.

Thanks for reading!

 

 

 

 

 

 

 

Confessions of a Bourgeois Drama Queen

*** BESTPIX *** Hillary Clinton Makes A Statement After Loss In Presidential Election

Inside Hillary Clinton’s new book, “What Happened”.

As the title suggests, Hillary Clinton’s new memoir/post-election autopsy purports to tell, What Happened, i.e. how she lost the 2016 presidential election to a sexist, racist, xenophobic, thoroughly unqualified ignoramus, despite having outspent him two-to-one.

But, as Counterpunch’s Jeffrey St. Clair observes, one need not read any more than the book cover to “answer the question posed by the title: What Happened: Hillary Clinton.”

“Glutton for punishment,” St. Clair writes, “I took a masochistic dive into its dark pages, anyway.”

Indeed, throughout Clinton’s recent spate of interviews and promotional appearances, a frustrating contradiction has emerged. On the one hand, Clinton accepts “full responsibility” for her stunning, highly improbable loss last November. Yet, at the same time, Clinton continues to point to other figures—Bernie Sanders, James Comey, and the Russians, among them—that truly tipped the election to the Cheetos-skinned groper.

In other words, anybody looking for a genuine mea culpa or any sort of serious critical reflection from What Happened will be sorely disappointed. Clinton’s book is basically a 500 page version of the narrative the Democratic Party has been peddling since November. This narrative basically blames anyone and everyone for their loss–everyone, that is, except for, you know … the party itself.

The Democrats’ ever expanding rogue’s gallery of electoral “spoilers” includes the aforementioned Sanders and Comey, along with Jill Stein, Susan Sarandon, Vladimir Putin, WikiLeaks, Julian Assange, Sanders’ recalcitrant supporters (a.k.a. “Bernie Bros”), Facebook, “fake news,” Russian hackers, the media, and something called the “white working-class.”

(Suspiciously absent from this list is, arguably, the real culprit: The slave-owning Founding Fathers’ Electoral College. Only in the self-appointed, “world’s greatest democracy,” can a presidential candidate win the popular vote–in Clinton’s case, by some 3 million votes–and still lose the election.)

As I have previously pointed out in this blog, there is to date zero concrete evidence that Russian meddling influenced the 2016 election in Donald Trump’s favor.

Additionally, Clinton’s bogus smears of Sanders for “staying in the race too long,” are equally hypocritical. During the 2008 Democratic primary—the first time Clinton sought the presidency—she remained in the race long after Barack Obama had all but sewn-up the nomination.

Sanders, on the other hand, proved a far more dutiful soldier for the Democratic Party—a party which he is, ostensibly, not even a member of. Not only did he promptly endorse Clinton prior to the 2016 Democratic National Convention, and went on to participate in 37 campaign events for her–Sanders even dismissively shut down his more committed supporters, who booed him during his DNC endorsement of Clinton.

Of course, Sanders’ supporters should not have been surprised by his apparent about-face. He made clear, from the beginning of his campaign, his commitment to supporting his “friend” Clinton, should she emerge as the nominee. Some “political revolution.” Indeed, Sanders’ should serve as Exhibit A for why the left cannot “take over” the Democratic Party.

Yet, it seems the joke may be on Clinton, given that Sen. Sanders is currently the most popular politician in the country. Clinton, on the other hand, is viewed less favorably than Trump. Indeed, to garner lower approval ratings than arguably the least qualified, least professional, most outwardly misogynistic, racist, xenophobic president in modern history is really an accomplishment!

Throughout the book, Clinton proves herself to be utterly clueless as to why, precisely, she lost what should have been an imminently winnable election. She remains completely out-of-touch not just with working-class Americans and their daily lived struggles, but with the general political zeitgeist in the country.

It would probably be naïve to hope Clinton might—just might—engage in any sort of critical reflection on the policies Bill Clinton pursued while in the White House—policies which she has continued to champion in her own political career.

Hillary Clinton offers no accounting for the much discussed North American Free-Trade Agreement (NAFTA), which became a key rallying point for Trump on the campaign trail.

Nor does she offer any regrets over her husband’s 1996 welfare reform bill which fulfilled his promise to “end welfare as we know it.” There was also the 1994 Violent Crime and Law Enforcement Act—the largest crime bill in history. During the bill’s promotion, Hillary Clinton infamously referred to black youth as “super predators.” And she has little to say about the repeal of Glass-Steagall which directly paved the way for the 2008 economic crash.

All of these corporatist concessions undoubtedly played a role in the working-class backlash that contributed (at least in part; the true significance of the so-called “Rust Belt Revolution” has been largely overstated) to Clinton’s loss.

As Thomas Frank observes in his 2016 book, Listen, Liberal, Bill Clinton’s true presidential legacy may be that he—a Democrat—was more successful in passing some of the most egregious conservative legislation in decades, and rolling back the working-class gains of the New Deal, than any Republican president since Ronald Reagan.

“That a Democrat might be the one to pick apart the safety net is a violation of [the Democrats’] basic brand identity,” writes Frank, “but by the very structure of the [two-party] system it is extremely difficult to hold the party accountable for such a deed.

This, in turn, is why only a Democrat was able to do that job and get away with it. Only a Democrat was capable of getting bank deregulation passed; only a Democrat could have rammed NAFTA through Congress; and only a Democrat would be capable of privatizing Social Security, as George W. Bush found out in 2005. (Emphasis his.)

Frank continues:

… To judge by what he actually accomplished, Bill Clinton was not the lesser of two evils, as people on the left always say about Democrats at election time; he was the greater of the two. What he did as president was beyond the reach of even the most diabolical Republican. Only smiling Bill Clinton, well-known friend of working families, could commit such betrayals.

And this is to say nothing of Clinton’s hawkish approach to foreign policy, which she honed as secretary of state. This tenure included Clinton’s overseeing of the 2009 coup in Honduras, which deposed democratically-elected President Manuel Zelaya. Clinton also helped orchestrate the violent overthrow and assassination of Muammar Gaddafi in Libya, in 2011. She later boasted of Gaddafi’s death, “We came. We saw. He died.”

Again, Clinton offers no accounting for these acts or the fact that she and Obama expanded George W. Bush’s bogus “war on terror” tenfold.

But Clinton’s faults run deeper than her and husband’s legislative track-record. Her entire approach to politics—with her emphasis on policy specifics, bipartisan compromise, technocratic expertise and “triangulation”—are thoroughly out of sync with the current political moment. This is a moment in which voters are beginning to radicalize. They are demanding bold, radical changes to the very structures of American society–the sort of radical changes Sanders campaigned on. The fact that Sanders, a self-described socialist, received 13 million votes last year, speaks volumes to the growing opening for left politics.

The fact that Clinton’s brand of cautious, “centrist” governing is precisely what brought us to this point of extreme wealth inequality and social unrest seems entirely lost on her.

Clinton has always positioned herself as the adult in the room—the one with a “real plan” to Get Stuff Done. She has always been far more interested in the minutia of process, policy and the nitty-gritty details than the big picture, everyday concerns that ultimately drive voters to the polls. And this myopia, combined with Clinton’s own bourgeois lifestyle, prevented her from understanding the economic concerns that Sanders so successfully tapped into. Clinton frequently complained to staffers during the campaign that she did not understand “why voters are so angry.”

Throughout What Happened that populist anger continues to perplex her. She makes her outright disdain for Sanders and his socialist platform clear in her claim the Vermont senator was promising supporters free college, health care, “and a pony.”

“Bernie routinely portrayed me as a corrupt corporatist who couldn’t be trusted,” writes Clinton. “His clear implication was that because I accepted campaign donations from people on Wall Street—just as President Obama had done—I was ‘bought and paid for.’”

Clinton goes on to attack Sanders’ progressive proposals as “unrealistic” and lacking “political viability.”

She writes:

Bernie and I had a spirited contest of ideas, which was invigorating, but I nonetheless found campaigning against him to be profoundly frustrating. He didn’t seem to mind if his math didn’t add up or if his plans had no prayer of passing Congress and becoming law… No matter how bold and progressive my policy proposals were [sic] … Bernie would come out with something even bigger, loftier, and leftier, regardless of whether it was realistic or not. That left me to play the unenviable role of spoilsport schoolmarm, pointing out that there was no way Bernie could keep his promises or deliver real results.

“Was I doomed from the start?” Clinton wonders toward the end of her book.

Washington beltway reporters, Jonathan Allen and Amie Parnes seem to think so. Their behind-the-scenes expose, Shattered: Inside Hillary Clinton’s Doomed Campaign reveals a campaign team rife with constant in-fighting and staffers jockeying for positions.

The authors reveal how even in the early days of Clinton’s 2016 campaign, aides lamented that she could not articulate a compelling reason for launching a second bid for the White House. The team even toyed with openly admitting–and running on–what many Democratic Party officials accepted as obvious: It was “her turn” to be president.

But, during a real “change” election, in which voters were desperately looking for tangible improvements to their increasingly precarious living conditions, the rationale that it was simply Clinton’s “turn” hung hollow.

The real tragedy of the Democratic Party is not, as Frank contends, that it ceased being the “party of the people,” and shifted its focus to courting Wall Street donors and Silicon Valley. It is debatable whether the Democrats have ever truly been a party of the working class. No, the real tragedy is that the neoliberal policies of the Clintons and Obama paved the way for Trump and his noxious brand of pseudo-populism, in the first place.

Sadly, this lesson is nowhere to be found in Clinton’s book. She would rather blame the Russians.

Editor’s note: Red Flag does not support or endorse any WordPress-sponsored advertisements that may appear on readers’ screens. This is another reason why workers, including writers, need to own the means of production–or in this case, the Internet.

If you like this essay feel free to share it widely (Facebook, Twitter, all that stuff…). Adam Marletta can be reached at adamd.marletta@gmail.com.

Thanks for reading!

 

 

 

The Tyranny of Nine to Five

Homer at Work
The sign at Homer Simpson’s work-station at the Springfield Nuclear Power Plant, is meant to remind him that his job is a prison.

In Franz Kafka’s classic novella, The Metamorphosis, protagonist Gregor Samsa, a traveling salesman, awakes one “dreary” morning to find himself transformed into “a monstrous vermin.” Yet, in keeping with Kafka’s dark, absurdist style, Gregor is more concerned with the fact that he is going to be late for work.

“Oh God,” he thought, “what a grueling job I’ve picked!”

Kafka’s deliberately ambiguous story, published in 1915, taps into the profoundly dehumanizing effects of modern industrial capitalism. Gregor “was a tool of the boss,” Kafka writes, “without brains or backbone.”

Gregor’s transformation ultimately costs him his job, his relationship with his family, and leaves him a stranger in his own home. He becomes a quintessentially alienated person.

Kafka’s novella highlights perhaps the most glaring contradiction of America. We pride ourselves on our “freedom,” and “democracy,” yet we are forced to spend most of our waking lives in an institution utterly devoid of any such things: The workplace.

The capitalist workplace is essentially a benevolent dictatorship—at best. Employers prize obedience, conformity, and a perennially positive, outgoing personality in workers, above all else. One’s education and ability to competently do the job are almost an afterthought.

The workplace is best described by Bring It On!’s Torrance Shipman to her quarreling cheerleading squad: “This isn’t a democracy. It’s a cheer-ocracy.”

No wonder your job sucks.

None of the constitutional freedoms enshrined in the Bill of Rights apply to your job—a seemingly irreconcilable contradiction in the “world’s greatest democracy,” your high school Government teacher neglected to point out. The Constitution only delineates public law, whereas the workplace is governed as private property. As such the First Amendment rights to freedom of speech, religion, assembly, and the press do not exist so long as you are clocked in at work.

This means workers have no say over the duration of their work, the conditions under which they labor, their schedules, or their pay. Certain “unskilled” jobs in retail and restaurants place restrictions on how workers may dress, their personal appearance, when they can take a break, and even when they can use the bathroom.

(A report by Oxfam America last year found that many poultry workers throughout the U.S. are forced to wear diapers during their shifts because they are “routinely denied breaks to use the bathroom.” And while it seems like extreme conditions like this should be patently illegal, the unfortunate truth is worker protection laws in this country are weak and rarely enforced.)

Additionally, workers can be monitored at work, surveilled on videotape, forbidden from discussing certain topics (politics, especially), and, when they are not being denied the opportunity to use the bathroom, they can be forced to urinate for drug tests.

Speaking of drug-tests, workers here in Maine can still be fired for using recreational marijuana outside of work, despite the fact that pot is now legal here. (Seven other states and the District of Columbia, have similar laws legalizing recreational marijuana.)

And such terminable offenses are not limited to smoking weed. Workers can be terminated for a host of activities they engage in when they are not at work–in their own personal time. These activities can include such seemingly innocuous “offenses” as cross-dressing, refusing to reveal computer passwords, and calling the boss a “cheapskate” in a letter to an acquaintance.

Certain employers prohibit workers from engaging in activism or political activity of any kind outside of work. Some bosses outright threaten their employees with termination if they do not vote a certain way or for a particular candidate.

And at least one in 17 workers is (illegally) fired or suspended for joining a union—even though it is completely legal to do so. (Again, the worker protection laws in the U.S. are a joke.)

In fact, under “at-will” work laws, employers have broad discretion to fire employees at any time, for any reason–or no reason at all–and with little notice. This is true whether they work in the public or private sector, for the government or at a “non-profit.”

And those who work independently, work from home, or operate their own business have not escaped the dictatorship of the capitalist workplace, as is commonly believed. They have merely reproduced the rigid, anti-democratic structures of the workplace in their own home or business.

“The capitalist workplace is one of the most profoundly undemocratic institutions on the face of the Earth,” writes Marxist economist, Richard Wolff in his book, Democracy at Work: A Cure for Capitalism.

“Workers have no say over decisions affecting them,” Wolff writes. “If workers sat on the board of directors of democratically operated, self-managed enterprises, they wouldn’t vote for the wildly unequal distribution of profits to benefit a few and for cutbacks for the many.”

Working-class people, who have nothing to sell but their labor-power, have no choice but to submit themselves to the tyranny of the workplace. Contrary to the dictates of libertarianism, work-or-starve is not a choice. It is coercion.

Libertarians and right-wing Market worshippers argue that workers are “free” to quit their job and simply get another one, if they do not “like their boss.” But swapping one capitalist job for another does nothing to alter the inherent power-imbalance between the employer and the worker.

Karl Marx understood this artificial power-imbalance was unique to the development of capitalism. Noting that workers, because they do not own the means of production, must sell their labor-power (or their ability to work) to those who do, Marx wrote in Volume 1 of his three-part economic treatise, Capital:

Nature does not produce on the one side owners of money or commodities, and on the other men possessing nothing but their own labour-power. This relation has no natural basis, neither is its social basis one that is common to all historical periods. It is clearly the result of a past historical development, the product of many economic revolutions, of the extinction of a whole series of older forms of social production.

This is why union representation is so critical. Unions can help ameliorate (though, of course, never truly abolish) the power-imbalance between bosses and workers and give workers a voice where they would otherwise have none.

But the ruling class has successfully waged a 40-year campaign to crush unions. Union membership is at its lowest point in decades–down to a measly 10.7 percent in 2016, according to the Bureau of Labor Statistics. Many corporate employers even subject new hires to anti-union propaganda videos as part of their “training.” The goal of these videos–most of which are poorly acted and produced–is basically to intimidate new employees from even considering trying to unionize.

Under socialism, workers would own the factories, offices, and restaurants they toil in day after day. They would control their own economic, social, and political destinies–not just at the workplace, but in all avenues of life. Rather than spending most our waking hours toiling away at jobs we hate, workers’ lives would be governed by the old labor motto: “Eight hours for work. Eight hours for rest. Eight hours for whatever you please.”

Marx, addressing the struggle over the limits of the work-day in 19th century England, wrote of the “antimony” between labor and capital:

The capitalist maintains his right as a purchaser when he tries to make the working day as long as possible, and, where possible, to make two working days out of one. On the other hand, the peculiar nature of the commodity sold [the worker’s labor-power] implies a limit to its consumption by the purchaser, and the worker maintains his right as a seller when he wishes to reduce the working day to a particular normal length. There is here therefore an antimony, of right against right, both equally bearing the seal of the law of exchange. Between equal rights, force decides. Hence, in the history of capitalist production, the establishment of a norm for the working day presents itself as a struggle over the limits of that day, a struggle between … the class of capitalists, and … the working class.

Editor’s note: Red Flag does not support or endorse any WordPress-sponsored advertisements that may appear on readers’ screens. This is another reason why workers, including writers, need to own the means of production–or in this case, the Internet.

If you like this essay feel free to share it widely (Facebook, Twitter, all that stuff…). Adam Marletta can be reached at adamd.marletta@gmail.com.

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Against Transphobia AND Militarism

Chelsea Manning
Former United States Army intelligence officer, whistleblower, and trans activist, Chelsea Manning.

Or, Walking and Chewing Gum While Marxist

Donald Trump’s recent ban (via Twitter) on transgender people serving in the military has put leftists in something of a double-bind. Condemn the abrupt rule change as bigoted and discriminatory (which it absolutely is), and you run the risk of tacitly supporting the military and U.S. imperialism.

If you argue, on the other hand, that nobody—transgender or otherwise—should want to join the military in the first place, you overlook the fact that the military has, for decades, relied on a so-called “economic draft” to fill its ranks with a steady supply of working-class enlistees. Then you risk coming off as a “class-reductionist,” arguing the oppression of LGBT people is a “secondary” concern to the “more important” matters of militarism and capitalism.

So, what’s an LGBT-supporting, anti-war socialist to do…?

Thankfully, we need not pick one cause or the other in this scenario. It is, in fact, quite possible to oppose Trump’s bigoted ban and U.S. militarism at the same time. Or, as the International Socialist Organization’s (ISO) Sherry Wolf put it in a recent tweet, “Walking and chewing gum while Marxist.”

First off, the ban itself is little more than a decree (from a would-be king  who sits atop a golden toilet, at that). Tweets are neither laws nor legal policy. If Trump is serious about the rule change, he will need to issue an executive order.

Second, the U.S. military has no immediate plans to comply with the ban, according to Gen. Joseph Dunford, America’s top military officer. In response to the president’s tweet, Dunford released a memo to all military personnel saying “there will be no modifications” to the military’s policy regarding transgender service members, for now. Trans service members can continue to serve openly, Dunford indicated, until Trump formally informs Secretary of Defense James Mattis, of the rule change.

Finally, Trump’s baseless claim that the Pentagon “cannot be burdened with the tremendous medical costs” associated with transgender-related health care is downright laughable. Contrary to what the Sunday morning talking-heads claim, the Pentagon is not broke.

The annual military-spending budget is nearly $600 billion, representing 54 percent of all federal discretionary spending. (“Discretionary” means it is money the state is not obligated to spend. It is optional.)

The Pentagon spends $91.1 million on one (1) F-35 fighter jet, alone. In February, the military signed a deal to purchase 90 F-35s from WMD-manufacturer, Lockheed-Martin. So I am pretty confident the Pentagon can cough up a few extra dollars to cover its transgender service members’ medical costs.

Clearly, this has nothing to do with money and everything to do with a renewed right-wing assault on LGBT rights.

Just hours after issuing his trans-ban, Trump’s Justice Department informed a federal appeals court the worker-protection law, Title VII, which prohibits employers from discriminating on the basis of sexual orientation, does not apply to gay workers. It seems Trump is desperately trying to change the topic from “Russiagate,” the increased tensions among his cabinet, or the fact that the Republican Party is apparently only capable of passing symbolic, non-binding votes repealing Obamacare—not the real thing.

This latest escalation of attacks on LGBT people is meant to whip up support from Trump’s Evangelical base.

“Trump’s ban is an attack on equality,” Fainan Lakha writes in Socialist Worker, “that serves to legitimate violence and discrimination against trans people inside and outside the military.”

There are approximately 15,500 transgender men and women currently serving on active duty in the armed forces, according to a study by the Rand Corporation. Another 134,000 trans people are military veterans. These Americans risk losing their incomes, pensions, and health care if they are to suddenly be discharged.

Indeed, much as I cringe every time a politician from either capitalist party justifies obscene military spending on the basis that it will “create jobs,” the fact is that for many transgender and working-class people the U.S. Army is often one of the few job opportunities available to them.

This is particularly true here in Maine (especially the northern, more rural half of the state), where the job opportunities in some towns are virtually nonexistent. (So much for Republican Gov. Paul LePage’s claim that Maine is “Open for business”…)

In fact, 18-24 year-olds from Maine, Florida, and Georgia are “twice as likely to join the armed forces,” than those from other states, according a 2014 story from Business Insider.

Additionally, only 20 states currently have laws protecting trans people from discrimination at the workplace.

Should Trump’s ban become an official policy, it would have devastating effects on thousands of trans Americans in the here-and-now.

That said, we need to acknowledge that not every working-class trans person who joins the military is an unwilling participant. The fact is many trans Americans proudly enlist. They genuinely believe they are fighting to “defend the country,” or to spread “freedom” and “democracy” throughout the globe.

And the lack of a visible, cohesive anti-war movement means these bourgeois ideas about the supposed “nobility” of military service go unchallenged.

Indeed, in the last decade the left has all but abandoned anti-war activism. Barack Obama expanded the ill-conceived “war on terror,” ramped-up the never-ending war in Afghanistan, pioneered the use of unmanned predator drones in the place of conventional warfare, and claimed for himself the unilateral right to assassinate anybody deemed a “terrorist”—including U.S. citizens.

Yet the anti-war left was AWOL throughout Obama’s eight years in office.

Even Bernie Sanders’ otherwise inspiring presidential campaign was notably silent on issues of foreign policy. (This is, I suspect, largely because Sanders’ supporters are to the left of him on foreign policy issues—especially on the Israel-Palestine conflict, where Sanders’ Zionist views do little to distinguish him from any other U.S. senator.)

This is unfortunate, because Sanders missed a prime opportunity to make the connection between the robust, New Deal-style domestic programs he championed, and the bloated, wasteful military-spending budget. Whenever a reporter pushed Sanders on how he would fund all this “free stuff,” rather than logically pointing to the proverbial elephant-in-the-room—the Pentagon budget—he instead hemmed and hawed about some sort of Wall Street transaction tax … or something…

Only a mass, organized left can revive the anti-war movement, and fight for decent-paying jobs beyond military service. And we must not succumb to the narrow limits of the politics of representation. In opposing Trump’s bigotry, we must not fall into the trap of celebrating U.S. imperialism–or implying that transgender liberation is only possible through military service.

As trans scholar and activist, Dean Spade wrote on Facebook:

The liberation we are working toward requires [that] we fight for vets and everyone else who gets exploited and abandoned for U.S. military imperialism, but not that we participate in rhetoric that celebrates the U.S. military as an employer or ties trans well-being to military service.

Rather, we must understand that full equality for LGBT people is intimately tied to working class liberation for all. So, let’s protest Trump’s transphobia right now, but also continue to organize and struggle for a more just, peaceful world where war is not the only form of employment for working-class people.

Recently freed U.S. Army whistleblower, Chelsea Manning took to the New York Times Op-Ed pages last week, to voice her opposition to Trump’s ban. Manning, who is a trans-woman, called the ban “a devastating blow to our livelihoods, our basic humanity, our survival.”

“It is also a devastating blow,” Manning adds, “to the entire credibility of the United States military for years go come.”

… But we will move forward. We will make sure that all trans people in the military, and all people outside the military after serving, receive the medical care they need. We will not back down. Our progress will continue. Our organizing and activism will grow stronger.

We are neither disruptive nor expensive. We are human beings, and we will not be erased or ignored.

Editor’s note: Red Flag does not support or endorse any WordPress-sponsored advertisements that may appear on readers’ screens. This is another reason why workers, including writers, need to own the means of production–or in this case, the Internet.

If you like this essay feel free to share it widely (Facebook, Twitter, all that stuff…). Adam Marletta can be reached at adamd.marletta@gmail.com.

Thanks for reading!

 

Say Yes to Socialism

Klein in Conversation
Authors Michelle Alexander, Naomi Klein, and Keeanga-Yamahtta Taylor (left to right) in conversation at Auditorium Theatre in Chicago, on May 9, 2017. Photo from Haymarket Books.

One of the lessons that has become increasingly clear for those of us on the left since Donald Trump’s election is that it is not enough to simply be against Trump. We must also stand for something. We must put forward a radical yet convincing alternative for how society could be organized—an alternative rooted in Marxism that speaks to working-class Americans’ economic grievances as well as their aspirations for equality and social justice.

In other words, we should not merely settle for impeaching Trump (though I am completely down with that goal). We must dismantle the entire racist, sexist, xenophobic capitalist system that gave rise to Trump and his swamp monster administration of billionaires and bigots.

Liberals and leftists have largely neglected this second part of the equation—articulating what we are for—in recent decades.  And, in many respects, the Democrats’ 2016 election loss was a reflection of that neglect. Bernie Sanders received some 13 million votes in the Democratic primary not only because his democratic-socialist ideas are extremely popular among voters. But his success is also due to the fact that he actively campaigned for something—a vision of a better, more equitable and sustainable future for working-class people.

Hillary Clinton, on the other hand, campaigned on the vapid, decidedly uninspiring idea that America is “already great.” Her electoral platform was essentially a continuation of Barack Obama’s neoliberal, warmongering agenda. And as dire as things are now with the Predator-in-Chief in the White House, we cannot delude ourselves about the shortcomings and missed opportunities of the last eight years under Obama.

“The alternative is socialism,” writes Paul D’Amato in his socialism-primer, The Meaning of Marxism. “Shorn of the baggage that socialism never asked to carry, it is an attractive idea. It is not a dream concocted in the head of a utopian thinker: It was born in the collective action of workers themselves…”

This is the central argument of Naomi Klein’s latest book, No Is Not Enough: Resisting Trump’s Shock Politics and Winning the World We Need.

The book is, as Keeanga-Yamahtta Taylor’s blurb on the back states, “an urgent intervention” by one of the most prominent and intellectually sophisticated voices on the left. And it is an argument that is clearly resonating with readers: No Is Not Enough is a New York Times bestseller, and the first book by Chicago-based publisher, Haymarket Books, to achieve such status.

Klein’s latest book—which she admits to urgently banging out in a few months as opposed to the five years she typically spends researching and writing—is in many ways a synthesis of her previous material—No Logo (1999), The Shock Doctrine: The Rise of Disaster Capitalism (2007), and This Changes Everything: Capitalism vs. the Climate (2014).

Klein views Trump as the inevitable outcome of all the late-stage capitalist trends she documents in those previous works. In fact, Trump is, Klein argues, a monstrous amalgamation of those capitalist developments, “sewn together out of the body parts of all of these and many other dangerous trends.”

“… Trump, extreme as he is, is less an aberration than a logical conclusion—a pastiche of pretty much all the worst trends of the past half century,” she writes.

Trump is the product of powerful systems of thought that rank human life based on race, religion, gender, sexuality, physical appearance, and physical ability—and that have systematically used race as a weapon to advance brutal economic policies since the earliest days of North American colonization and the trans-atlantic slave trade. … Most of all, he is the incarnation of a still-powerful free-market ideological project … that wages war on everything public and commonly held, and imagines corporate CEOs as superheroes who will save humanity.

Klein’s central premise, however, draws heavily from The Shock Doctrine. In that book, Klein traces the history of the right’s frequent exploitation of national “shocks,” whether they come in the form of a natural disaster, an economic crisis, or a terrorist attack.

While citizens are still reeling from the shock or tragedy, right-wing elites seize the opportunity to ram through extreme, free-market policies—measures they never would be able to pass under normal conditions. Under the cover of darkness, when the “normal rules of democracy” do not apply, the right can remake the world per their Chicago School-style, free-market utopian dreams. Schools become privatized, public services are decimated or abolished, entirely, and democracy is traded for a police state.

Klein points to the U.S.-backed 1973 coup in Chile, the fall of the Soviet Union, the invasion and occupation of Iraq, and the neoliberal gentrifying of New Orleans after Hurricane Katrina, as prime examples of this “shock doctrine.”

Trump’s election, Klein argues, was the ultimate shock—one which we are still recovering from. His whirlwind barrage of executive statements signed within the first few weeks of his presidency, was the ultimate “shock tactic.” It was designed to keep progressives so overwhelmed as to leave them disoriented and demobilized—if not, indeed, demoralized.

And, Klein warns, the worst shocks are likely yet to come.

Indeed, the first half of the book–in which Klein soberly assesses the rapidly narrowing time-frame remaining to avert the most catastrophic impacts of climate change–is quite dire. Klein recalls a recent visit to the Great Barrier Reef, which has been besieged by a record-breaking global bleaching event, due to rising ocean temperatures. Large sections of the Reef are now dead, according to scientists.

“It’s worth underlining how little warming it took to bring about such a radical change,” writes Klein. “Ocean temperatures went up just one degree Celsius higher than the levels to which these incredible species are adapted, and that was enough for a massive die-off. Unlike many other climate change-related events, this wasn’t some dramatic storm or wildfire–just silent, watery death.”

But, as Klein’s own reporting in disaster-affected areas attests, the shock doctrine “can be resisted.” (Emphasis hers.)

Indeed, we have already seen an incredible initial surge of resistance to Trump’s presidency. There was the Women’s March on Washington–the largest single day of protest in U.S. history; the airport strikes against Trump’s Muslim travel ban; and the marches to address climate change and in defense of science, respectively.

And hundreds of activists have been arrested picketing outside their senators’ offices in opposition to the GOP’s barbaric health care replacement bill. (As of this writing, that bill seems to be D.O.A.)

But resistance alone is not enough. As Klein argues, this resistance must be combined with the left’s ability to tell “a different story from the one the shock doctors are peddling, a vision of the world compelling enough to compete head-to-head with theirs.”

“This values-based vision must offer a different path,” she writes, “away from serial shocks—one based on coming together across racial, ethnic, religious, and gender divides, rather than being wrenched further apart, and one based on healing the planet rather than unleashing further destabilizing wars and pollution.”

Klein later writes:

“No—to Trump, to France’s Marine Le Pen, to any number of xenophobic and hypernationalist parties on the rise the world over—may be what initially brings millions into the streets. But it is yes that will keep us in that fight.” (Emphasis hers.)

Throughout the book, Klein stresses the “intersectionality” of both class and identity-based forms of oppression–a point I, too, have tried to highlight on this blog. She chastises Clinton’s reliance on empty, “trickle-down feminism,” which, in the words of Sanders, amounted to little more than a rallying cry of, “I’m a woman! Vote for me!”

No Is Not Enough is an excellent addition to the growing cannon of “anti-Trump resistance” literature. At a time when much of the initial opposition to Trump has subsided, and many progressives have seemingly resigned themselves to voting for Democrats in 2018 (or, perhaps worse, pinning their hopes on the overblown, unverified allegations of “Russiagate” leading to Trump’s impeachment), Klein offers us a road-map for how to resist both Trump and the capitalist system that spawned him.

This will require, she argues, the left reclaiming its tradition of “dream[ing] big, out loud, in public–explosions of utopian imagination.”

Klein writes:

With unleashed white supremacy and misogyny, with the world teetering on the edge of ecological collapse, with the very last vestiges of the public sphere set to be devoured by capital, it’s clear that we need to do more than draw a line in the sand and say “no more.” Yes, we need to do that and we need to chart a credible and inspiring path to a different future. And that future cannot simply be where we were before Trump came along … It has to be somewhere we have never been before.

Editor’s note: Red Flag does not support or endorse any WordPress-sponsored advertisements that may appear on readers’ screens. This is another reason why workers, including writers, need to own the means of production–or in this case, the Internet.

If you like this essay feel free to share it widely (Facebook, Twitter, all that stuff…). Adam Marletta can be reached at adamd.marletta@gmail.com.

Thanks for reading!

 

 

Comrades Converge on Chicago for Annual Socialism Conference

Socialism Conference Pic

CHICAGO- At least 2,000 activists converged at the Hyatt Regency McCormick Place in Chicago for the International Socialist Organization’s (ISO) annual Socialism Conference from July 6-9. The four-day conference consists of talks, debates, discussions, and entertainment for dedicated socialists, people interested in socialism or those just hoping to learn more about revolutionary theory.

This year’s conference featured talks ranging from “privilege” theory, the politics of food sovereignty, why we need a revolutionary left, the history of the Combahee River Collective, and the lessons from the Russian Revolution.

(The Russian Revolution featured prominently in this year’s conference, as 2017 marks the centennial anniversary of the 1917 workers’ uprising.)

Notable speakers included actor, John Cusack; comedian, Hari Kondabolu; actor/playwright, Wallace Shawn; and “Socialism” regular, Amy Goodman, host of Democracy Now! Additionally, Jacobin magazine sponsored a series of talks, including a debate on the efficacy of the left “using” the Democratic Party to get socialists elected to office.

“Socialism 2017” also boasted the largest attendance in the conference’s history. Attendees were no doubt motivated by Donald Trump’s nightmarish presidency as so many Americans have been since his election last fall.

Feminist activist, Angela Davis, perhaps best summed up the urgent need to resist Trump and the racist, sexist, capitalist system that spawned him at the history-making Women’s March on Washington, back in January.

“The next fourteen hundred and fifty-nine days of the Trump administration,” said Davis, “will be fourteen hundred and fifty-nine days of resistance. Resistance on the ground. Resistance in the classrooms. Resistance on the job. Resistance in our art and in our music. This is just the beginning.”

And, judging from the record turnout at this year’s Socialism Conference, Americans—particularly young ones—are heeding Davis’s words.

Indeed, a fierce atmosphere of urgency permeated the conference compared to last year’s. Last year at this time, speakers and attendees had more or less resigned themselves to four more years of neoliberal Clintonism. How wrong we all were…

Trump’s election has emboldened far-right white supremacists, neo-Nazis, and Islamophobes. Incidents of hate crimes against immigrants, Muslims, and people of color rose precipitously since 2016, according to the Southern Poverty Law Center. Much of this spike in violence occurred in the ten days following Trump’s election.

Thus, this year’s conference theme: “Fight the Right. Build the Left.”

This was my second year attending Socialism Conference. I joined 15 other comrades from the Portland, Maine branch of the ISO.

Author and Princeton University professor of African American Studies, Keeanga-Yamahtta Taylor, gave the opening address—a speech the right prevented her from delivering earlier this year. Taylor was forced to cut short the book tour for her best-selling, From Black Lives Matter, to Black Liberation back in May, after a Fox News hit-piece inspired an onslaught of vicious, racist, and downright frightening death-threats from right-wing bigots.

“Hey nigger,” one such punctuation-less email opened, “keep talking down the President of the United States we will try you in federal court for hate crimes and have you lynched” [sic]. Another was more direct: “If Trump is what you say, you are a dirty ass coon dyke cunt. Just saying … Cunt.”

(Yet “liberal” media outlets, including the New York Times, insist it is the left in general–and Sen. Bernie Sanders, in particular–that is responsible for spreading the hateful, violent rhetoric that pervades contemporary political discourse. The Times flat out blamed Sanders for Republican Rep. Steve Scalise’s shooting, last month.)

Taylor’s talk drew on the inherent, though often overlooked, interrelation of racism and capitalism—how one form of oppression necessitates the other.

“Racism is the central divide between ordinary people in this country,” she said, “and without a struggle against it, it will be impossible to organize any coherent movement for anything.

… It is no mystery why socialism is no longer a dirty word in the United States. It is no mystery why thirteen million people voted for an open socialist—Bernie Sanders—in this country. Not only is this an indictment of capitalism’s failures, but it is also an expressed desire for a better way. We want real democracy, where the people who create the wealth in this society are entitled to have a say in how it is distributed. We want real freedom—freedom from racism, imprisonment, borders, detention, and second-class personhood.

Taylor later joined fellow ISO-er, Sharon Smith and Professor Barbara Ransby for a panel discussion with Barbara Smith and Demita Frazier—founding members of the Combahee River Collective. The panel reflected on the 40-year anniversary of the Collective’s founding, which presented a radical understanding of the intersectional relationship between the struggles against sexism, racism, and homophobia.

The Combahee River Collective’s 1977 statement reads:

We are actively committed to struggling against racial, sexual, heterosexual, and class oppression and see as our particular task the development of integrated analysis and practice based upon the fact that the major systems of oppression are interlocking. The synthesis of these oppressions creates the conditions of our lives.

The authors went on:

“As Black women, we see Black feminism as the logical political movement to combat the manifold and simultaneous oppressions that all women of color face.”

Other talks examined the best strategies for fighting the resurgent white-supremacist, “alt-right,” which has brazenly mounted marches and rallies in even in the “bluest” of states in recent weeks.

College campuses, likewise, have seen an influx of high-profile right-wing figures invited to speak since Trump’s election. College presidents and administrators bend over backwards to allow provocative right-wing celebrities like Ann Coulter and Milo Yiannopoulos to spew their hate-filled diatribes on campus because of “free speech” … or something… (But remember: Conservative college students are a persecuted minority at “liberal” universities, with no outlet whatsoever for their right-wing views.)

When confronted with protesting these campus speakers or right-wing rallies, those on the left are typically presented with two disparate options:

The liberal-left and Democratic Party’s position is to do nothing at all, claiming counter-protests only grant these conservative groups the attention they seek. They urge progressives, instead, to simply ignore the KKK marches in hopes, presumably, that they will just go away.

The approach of far-left groups like the anarchist, Black Bloc and “Antifa” (short for “Anti-fascist”) meanwhile, is the complete opposite. They seek to fight the right by literally beating the crap out of them in physical confrontations.

But both of these strategies have proven ineffective at counteracting the far-right.

Ignoring these groups does not cause them to go away. Quite the reverse, the lack of a visible opposition to their racist, xenophobic views tends to leave the right further emboldened, convincing them their views are more widely accepted than they actually are.

And, while I am all for punching fascists in the face, Captain America-style, this is often precisely what these right-wing demonstrators want. It inadvertently feeds into their public image as “persecuted” by the mean, free-speech-hating liberals. Additionally, these far-right groups traditionally have the backing–whether tacit, or explicit–of the police, the National Guard, and ex-military contractor thugs (like the kind deployed in Standing Rock, last winter).

In other words, these people–many of whom have recently returned from military deployment in Iraq or Afghanistan–are trained fighters. They can crush scrawny, unarmed leftists like you and me with little effort.

Thus, leftists need to devise an effective middle-ground strategy that peacefully (yet forcefully) confronts the far-right by drowning out their repugnant message with our own–one that is delivered in far greater numbers. Our goal should be to hold up socialism as a viable alternative for dispossessed workers who may find the right’s convenient immigrant and minority scapegoating an attractive narrative for why their own living standards have gone down.

“The left must seek … to educate a new generation about the need to challenge the far right through mass mobilization,” writes Socialist Worker‘s Eric Ruder. “This has to include education about struggles of the past, such as fighting fascism in Germany, as well as debates and discussions about strategy and tactics in the here and now.”

“And of course,” Ruder adds, “it means attempting to mobilize the largest possible response anywhere and everywhere” the right rears its ugly head.

Our branch members left conference feeling rejuvenated after a particularly difficult six months. We returned to Maine recommitted to the fight for building a broad, all-inclusive working-class left to overthrow capitalism and build a more just, egalitarian, and sustainable society.

As Karl Marx famously wrote:

“The philosophers have only interpreted the world, in various ways; the point is to change it.”

Editor’s note: Red Flag does not support or endorse any WordPress-sponsored advertisements that may appear on readers’ screens. This is another reason why workers, including writers, need to own the means of production–or in this case, the Internet.

If you like this essay feel free to share it widely (Facebook, Twitter, all that stuff…). Adam Marletta can be reached at adamd.marletta@gmail.com.

Thanks for reading!